I'm feeling very grateful to my friends, Michael, Sarika, and baby Satya, for hosting me in Vermont, and to my friends, Gordon, Kay, and baby Mazzie, for hosting me in Connecticut.
Now it's to the Rainbow Gathering (inshallah) to launch the moneyless tribe.
(The exact location of the Gathering in Montana is not yet determined, probably not until the middle of this month).
I'm likely not going to have much computer time for a while, so this'll be the last post for maybe some time.
Posting about the Moneyless Tribe
I posted about the moneyless tribe in the Fellowship for Intentional Community (ic.org) website, copying it here:
Community Forming Suelo Posted On 5/29/2013, Last Updated On 5/30/2013
1) Practice gift economy by not having, accepting, or using money, freely giving and receiving, offering free services to individuals, towns, organic farms, intentional communities, churches, ashrams, monasteries along its migratory path.
2) Raise awareness by activist example, (eg, challenging concepts of private property and returning stolen lands to native people’s stewardship, reducing stress on the environment and ending dependence on corporate trade and exploitation of "third world" populations).
Prerequisite to join us: give up all money to your name, not taking or using it, to fully grasp the meaning of walking by faith (courage).
It is to run by consensus, to be ecumenical, to practice and bring to light the forgotten principles of the world's spiritual traditions (giving up possessions, doing for the sake of doing rather than for future reward).
Web Address: https://sites.google.com/site/livingwithoutmoney/
Other Miscellaneous Details about the Tribe
Since it is to run on consensus, all ideas here may be subject to change, depending on what our group wants.
I envision us networking with intentional communities, organic farms, churches, ashrams, monasteries, towns and cities, etc., that welcome us, allowing us the gift of providing our free services (in whatever field).
Migrating to intentional communities can provide a kind of bloodline connecting communities across the land, instilling gift economy, keeping us open-minded to different ways of living, and also provide the option of scoping out communities for settling down to members who find they're no longer up for the migratory life.
As we gain momentum, I envision more and more churches and regular house-holders in cities and towns offering us places to stay in churches, in private yards, in houses, in community centers, in support of us providing services in their communities.
In the pay-it-forward system, others can donate food or items they already have on hand (not going out and buying things for us), as well as us collecting excess food at closing time of stores, restaurants, schools, etc., food that would otherwise be thrown out.
Any services and items we provide are to be freely given, and all services and items we receive are to be freely given, already at hand, not bought or sold.
Beware of Pie-in-the-Sky Dewy Eyes
To anybody thinking about joining, a walking tribe will be very vigorous and unpredictable (though we can accept rides as an exception). It's not for everybody.
Group dynamics are difficult in modern culture not accustomed to community. Modern human community muscles are atrophied, needing to be exercised and developed. Conflicts and heavy disagreements are bound to arise among us.
When circumstances get physically difficult and uncomfortable, which is guaranteed, we often find undesirable behaviors arise in ourselves we weren't aware of, and this can give rise to conflict with each other. If we face this, not running away, with a spirit of patience, tolerance, open mindedness, and utter respect for each other, this will be our opportunity for self development, opportunities to become shining lights and sources of great power.
But if we find our disagreements become too great, and we feel we must depart, we must also forgive ourselves. There may be divisions, meaning our organism is then ready to divide into two new communities, each with differing, valid viewpoints. All life divides and reproduces. This is natural.
As I've mentioned in previous posts, something in the fore-front of my mind has been our culture's abuse of indigenous peoples, and our need to bring restitution and healing.
Previously I spoke of one of the missions of our tribe being a walk of repentance, to call for our culture and our nation as a whole to repent and make restitution for what it has done to indigenous peoples, not only in the US, but all over the world.
I'm envisioning us starting with the Lakotas, going to lands, such as the Black Hills, legally belonging to the Lakota tribe by US treaty (Fort Laramie Treaties of 1851 and 1868), as well as by Supreme Court decision in 1980 (United States v. Sioux Nation of Indians). More details on that later.
But our primary mission is to live by example (the best activism), and in so doing, challenge our culture's ideas of private property and commerce, also reminding our churches of their ancient values (from the very beginning) of living simply, basic sharing ("holding all things in common"), and doing for the sake of doing, not for the sake of profit. Only then can we understand abundant life. These are the principles of all the world's religions I've looked into. Few are challenging our religions to hold to their own most basic principles. But this isn't going to happen without huge opposition and risk.
This is about more than returning stolen lands to the Lakota people, but this is a great place to start, a very tangible, concrete object lesson.
This could all be very crazy ideas. Life is a big crap game, especially in this lifestyle. Nobody knows the future. But the miracle of life came about in this great crap game, which I call the mind of God. And the roll of the dice is what makes it fun, and magical.
Whatever your hand finds to do,
do it with your might;
for there is no work or device or knowledge or wisdom in the grave where you are going.
I returned and saw under the sun
That the race is not to the swift,
Nor the battle to the strong,
Nor bread to the wise,
Nor riches to people of understanding,
Nor favor to people of skill;
But time and chance happen to them all.
To them all!